Excerpt:
…when we separate people [in the church] according to something as trivial as musical preferences, we evidence a fundamental failure to comprehend the heart of the gospel. We’re not only feeding toxic tribalism; we’re also saying the gospel can’t successfully bring these two different groups together. It’s a declaration of doubt about the unifying power of God’s gospel. Generational appeal in worship is an admission that the gospel is powerless to join together what man has separated.
Building the church on stylistic preferences or age appeal (whether old or young) is just as contrary to the reconciling effect of the gospel as building it on class, race, or gender distinctions. In a recent interview J. I. Packer said, “If worship services are so fixed that what’s being offered fits the expectations, the hopes, even the prejudices, of any one of these groups as opposed to the others, I don’t believe the worship style glorifies God.” One of the leading ways the church can testify to God’s unifying power before our segregated world is to establish and maintain congregations and worship services that transcend cultural barriers, including age and musical styles.
Link to entire article by Tullian Tchividjian on worship.com.
He went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. And Jesus said to them, ”A prophet is not without honor, except in his hometown and among his relatives and in his own household.” And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. And he marveled because of their unbelief.
And he went about among the villages teaching.
Mark 6:1-6, ESV
This was my devotional passage for the day and a few thoughts hit me that I thought might be relevant to share here.
This part stuck in my head for a bit: ‘”A prophet [one who brings messages from God] is not without honor, except in his hometown and among his relatives and in his own household.” And he could do no mighty work there.’ What came to mind was those who were familiar with Jesus, who had been around him awhile, they didn’t believe he was God.
And I asked myself if that could be the church.
We think we know who Jesus is, we are so familiar with him, we grew up with him, we know all about his family, we’ve known him awhile. And that’s all good and true for the most part.
But do we follow through on the answers to those questions they ask?
- Where did this man get these things?
- What is the wisdom given to him?
- How are such mighty works done by his hands?
- Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?”
What do we do with the sting of offense?
Perhaps we would ask these same questions to a person whom confronts us: “Who is this person? What wisdom does he have? How are such works done through him? Isn’t he from Martinez?” In essence, who is this person that they can comment into MY life. We aren’t equals; I’m greater than he is, I’m smarter and have more life experience. Who are YOU.
Jesus marvels at their unbelief. The answers to their questions are obvious, but they are oblivious. That happens sometimes, when we don’t want to see, when we refuse.
Because they have no faith, he can only lay his hands on a few sick people and heal them, but not do any mighty works.
So he goes teaching among the villages.
This makes me wonder: what are we missing? Are we missing out on witnessing incredible mighty works because we lack faith? Yeah, he can lay his hands on a few people and heal them, but that’s about all he will do for us nowadays. Revivals are so rare; we don’t have that many spiritual people around, so that’s not gonna happen. We’re busy.
Jesus acknowledges what is going on, speaks into it, but doesn’t get all hung up about it. He doesn’t mourn that he’s a so-called failure in his hometown – and his disciples are watching! He doesn’t question his gifts or calling. What does he do? He moves on.
There are people who are always seeking him. He goes and makes himself known to others who will have him, who believe, who will see the mighty works.
Romans 10:17 says “…faith comes from hearing the message, and the message is heard through the word of Christ.” They heard, but did not believe. As a result, he could do no mighty works. But he still heals a few, acknowledges what happens, then moves on, undeterred.
Let’s not believe we’re too familiar with him. “Who is this King of glory?”
Recently someone posted in a public online forum that she disagreed with a sermon her pastor preached.
I found this behavior curious: to me, it seemed to preempt open-minded, exploratory dialogue and instead favor pride in position.
Why do I see it that way? First, the pastor is not on the public online forum. He cannot agree or disagree—he is disengaged. There is nothing wrong with disagreeing with what a pastor says; it just seems like an attack to boldly, publicly state disagreement when the issue isn’t regarding foundational truth of a matter, but a mild difference of opinion.
I also found it a little disrespectful: the man has been to pastoral school, is older with more life experience, clearly has submitted his life to God, and is a spiritual authority over this congregant. Perhaps he is faithfully trying to communicate what God has revealed, not trying to please his congregation before he pleases the Lord.
Second, the Commenter did not ask for anyone else’s opinion, whether or not we agree or disagree, or even subjecting herself to the possibility she misunderstood or lacks understanding. It seemed a bit “end of discussion.” Which is unfortunate, because if she did want an open dialogue, it was not clear and therefore an opportunity was missed; and if she didn’t, then the comment was not particularly edifying or unifying.
How wonderful the possibility of constructive dialogue, of debate with class and dignity, of seeking the Lord’s heart together could be! But this requires humility and erasure of ego, which sadly, are deficient in the spiritual diets of even those in the church body. Are you willing to be found in error and change your mind?
Humility’s goal is not to win. It is to help others succeed. It is to help others win instead of helping yourself win.
Humility is a virtue even a bestselling secular book critic and author values and esteems. Here is his take on criticism:
I think criticism, more often than not, completely misses the point, yes. The critical impulse…is to suspect, doubt, tear at, and to take something apart to see how it works. Which of course is completely the wrong thing to do to art. I used to tear books apart, and tear art exhibits apart – I was an art and book critic for a few years in San Francisco – but my urge to do that was born of bitterness and confusion and anger, not out of any real need to help or edify. When we pick at and tear into artistic output of whatever kind, we really have to examine our motives for doing so. What is it about art that can make us so angry? Is it healthy to rip to shreds something created by an artist? I would posit, if I may, that that’s not really a healthy impulse…But criticism, for the most part, comes from the opposite place that book-enjoying should come from. To enjoy art one needs time, patience, and a generous heart, and criticism is done, by and large, by impatient people who have axes to grind. The worst sort of critics are (analogy coming) butterfly collectors – they chase something, ostensibly out of their search for beauty, then, once they get close, they catch that beautiful something, they kill it, they stick a pin through its abdomen, dissect it and label it. The whole process, I find, is not a happy or healthy one. Someone with his or her own s**t figured out, without any emotional problems or bitterness or envy, instead of killing that which he loves, will simply let the g*****n butterfly fly, and instead of capturing and killing it and sticking it in a box, will simply point to it – “Hey everyone, look at that beautiful thing” – hoping everyone else will see the beautiful thing he has seen. Just as no one wants to grow up to be an IRS agent, no one should want to grow up to maliciously dissect books. Are there fair and helpful book critics? Yes, of course. But by and large, the only book reviews that should be trusted are by those who have themselves written books. And the more successful and honored the writer, the less likely that writer is to demolish another writer. Which is further proof that criticism comes from a dark and dank place. What kind of person seeks to bring down another? Doesn’t a normal person, with his own life and goals and work to do, simply let others live? Yes. We all know that to be true. Dave Eggers, 2000
We have the right to free speech, to our opinions, to our choices. However, consider:
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight…Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. Oswald Chambers, My Utmost for His Highest, May 25
Love always hopes, always perseveres. It is not rude, self-seeking, easily angered, and keeps no record of wrongs.
I’d like to give this woman the benefit of the doubt; a heart that asks questions in quest for the truth, willing to challenge and take risks for the truth—that is admirable. As is an ever-longing desire to be a better communicator.
I was thinking about the word “can’t” today.
I hate that word.
If an individual tells me they can’t do something – not as in, “I am unable to because of a prior engagement; I am overcommitted; or I can’t because it detracts from my calling” – but in response to a request of service and they perceive a lack of ability, I interpret it as “I don’t want to,” or even further, “I don’t want to because I’ve failed before, got discouraged, and figure since I’m not naturally good at it, I must be unable to do it.”
The Bible says:
Apart from Him we can do nothing. John 15:5
I can do all things through Christ who gives me strength. Phil 4:13
Not by might nor by power, but by my Spirit says the Lord Almighty. Zech 4:7
Everything we do now is in His power and grace. He wholly sustains us. We expect we will be able to do something as simple as get out of bed every morning, but truly, we are only able to do so unless He wills it.
Does it boil down to an issue of faith whether we can or cannot do things?
Let’s take a familiar example and put a spin on it:
“Go strike down a giant, David.”
“Um, I can’t. First, I am not a solider. I don’t have the training.
Second, I just have a sling, and then I have to go look for really smooth stones, and they’re hard to find. It would take too long.
Third, I’m way too young—just a boy! My three eldest brothers are here. Why don’t you ask them. They have way more experience…”
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When we sing “all I want is You to have Your way…finally I surrender,” we state that we give up our preference in the matter. We come to a place of obedience and say, “No, I can’t. But I want to try. Help me. I need You. I need Your power, Your strength. Your ability, Jesus. There is nothing I can do on my own. Will You give it to me?”
To say: “I can, with Him,” is an act of faith in obedience, a humbling of self, a path to more dependence on Him.
That is something for which I can hope.
A story for inspiration.
Stephanie Leung brought musical artist Josh Garrels to my attention.
He’s got a great, quality blend going on: this Indiana native’s music is a mix of surf-infused folk, Afro-Caribbean hip-hop, and Southern spirituals. It’s very tasty.
And of course, he has a blog. Tasty food for thought.
In her book Walking on Water, Madeleine L’Engle says, “If it’s bad art, it’s bad religion, no matter how pious the subject.”
It is my hope that the work of the artistic community at RE:generation not only burgeons and gurgles and effortlessly spills over into our urban culture, but that first and foremost, we have our “religion” right, and from this the goodness stems—from our well-spent time in the presence of the living God and our devotion to Him.
Josh (and a LOT of others) talk about making GOOD music. Though not a believer (to my knowledge), it reminds me of what Glen Hansard of The Swell Season said in his winner’s speech at the Grammys last year as they played him off the stage: “Make good music.” (or something similar). And then he fell slowly off the stage…
While I don’t disagree, it seems as though an artist could very quickly get arrogant and proud if he or she is not careful. I think that goodness and quality are gifts, not something one can produce on command, but something that one is enabled to reveal. Careful study, craft, and attention play important roles in both methods, of course, but to produce from love and not fear is vital.
Every musical genre—or museum or bookshelf for that matter—has its one hit wonders and its solid artists that roll downhill. Who will the consistently good artists of our generation be, and why do you think they will be that way?
I hope you are one of them.
Your Seven Greatest Enemies
by Gary Thomas
Centuries of Christian thinkers have combed through Scripture, human experience and shared life to come up with our seven greatest enemies: the spiritual assassins that war against our souls to the greatest effect.
These enemies don’t sleep, and they war against every Christian soul. They spread fastest and best when we ignore them or pretend they don’t exist. In other words, if we’re not actively fighting them, we are all but giving them permission to take over.
Do you even know what they are?
What would you guess?
Seriously, before you read any further, pause right now, and write out what you think the best thinkers of the Christian faith have described as the “seven deadly sins.”
Doing this in a group setting could be a great discussion starter. What sins, when they pop up on your radar, should you be most concerned about?
Many people today may not realize that the notion of what constitutes a sin — and which sins are worse than others — is historically fluid. There was great debate in the early centuries of the church about this. Since Scripture doesn’t provide a definitive list, various teachers sought to combine Scripture’s warnings into an easily identifiable group, which led to its own controversy. While today’s believers tend to argue about eschatology and The Shack, there was a time when monks debated the exact number of deadly sins.
Evagrius (345-399) was a popular Eastern preacher who fell in love, became appalled at the romantic passions that consumed him, and decided to join a group of monastics (known as the desert fathers) to be rid of those passions. He taught that there are eight deadly sins: gluttony, lust, avarice, dejection, anger, despondency (you may have heard the word “accidia,” which is a kind of spiritual apathy/sloth), vainglory, and pride.
Cassian, a monk one generation after Evagrius, exported this list to the west. Pope Gregory the Great took it and combined vainglory with pride (a natural thing to do), dejection with despondency (coming up with the modern notion of “sloth”), and then added envy to arrive at a list of seven.
This has become the list most westerners think of today when talking about the “seven deadly sins”:
- Gluttony
- Lust
- Avarice
- Sloth
- Pride
- Envy
- Anger
Why This List Matters
Without being fully aware of the enemies that seek to destroy us, they are allowed to do their damage under the cover of stealth. Let me give a “middle age” example here, and then we’ll apply it to this generation.
Most Christians today define male holiness in terms of a man’s sexual and financial integrity. If he’s not “sleeping around” or stealing money, he’s considered a fairly decent guy.
John Climacus — a 7th century pioneer of Orthodox spirituality — saw the two worst sins as “a mania for gluttony and bad temper.” Climacus doesn’t refer nearly as often to lust, materialism or prejudice — the main focuses of today. Instead, he talks repeatedly about how we handle food, and how patient we are with others. In Climacus’ mind, those two arenas are the true test of piety.
Consider how startling a message this could be to the contemporary church. Picture, for instance, a man who doesn’t drink, doesn’t swear, doesn’t smoke, hasn’t seen a hard R-rated movie or visited a pornographic Web site in years, and would never even think about cheating on his wife, but who is 50 pounds overweight and occasionally yells at his kids.
He has done nothing that would discredit him if he ran for political office, nor would any church be likely to bring him up on charges of church discipline. But in Climacus’ view, such a man is steeped in sin; he has fallen prey to the most devastating of spiritual traps.
Worse, he doesn’t even know it, because sin in our day is defined so very differently from sin in Climacus’ day. Because this modern man has victory over lesser sins, he may even think himself spiritually superior, when in reality, his sins would have been considered in another day, another time or another church, the worst of all.
Using the List
How can moderns use this list to its full benefit?
To begin with, it can help us become more aware of the sin that may be sleeping in our souls. Avarice, for instance, is in essence a consumer mentality, wanting more, consuming more and then wanting still more. It speaks of the dangerous side of capitalism, the way that materialism can steal our hearts and drive our efforts. In this case, I think the younger generation of today’s believers is increasingly sensitive to avarice as a significant sin and temptation.
On the same spectrum is envy: a jealous spirit (“I want what my neighbors have”). In one sense, numerous modern political campaigns have been built on the back of envy: “We’re going to take what one class has, and give it to you, if you vote for us.” Rather than confronting our culture’s envy, many leaders actually inflame it — and are sometimes even called compassionate for doing so. If you’re not familiar with the spiritual danger of envy, you can unwittingly (or perhaps consciously and with full intent) spread it.
Sloth is greatly ignored and very dangerous. In essence, sloth is the great spiritual assassin of our time. It kills our bodies; it kills our bank accounts; it kills marriages; it kills parenting and child relationships. It kills businesses, and governments. It kills vocations, and businesses. It kills everything it touches.
When someone is slothful with their physical body, they become out of shape and lose the inclination and ability to enjoy much of life because physical activity becomes too taxing. They want to sleep more, eat more and just lie around. Sloth in relationships means that intimacy gradually cools, fades and then dies; relationships take work to thrive and grow. Sloth in business means that I will start to cut corners, disappoint my customers and gradually see profits erode. Sloth in my faith means that I will begin to rely on past religious experiences; instead of actively growing and maturing, I will backslide, eventually becoming a mere shadow of my formerly worshiping self.
Sloth kills the best things in life, but when is the last time you’ve heard a pastor preach about it?
Most modern churches actively denounce lust. But lust’s foundation is built on the prior sin of pride, which we characteristically ignore. If I’m not acting arrogantly, I won’t reduce another person to a sexual object, because that would demean the person I’m objectifying. If I’m humble, I won’t act in a way that dishonors my spouse or hurts another family, because I’ll want to put others’ welfare above my own.
A humble boyfriend or girlfriend would never put sexual pressure on their significant other, because the last thing a humble person wants to do is risk someone else’s spiritual integrity for the sake of their own immediate pleasure. Nor would a humble person want to take what rightfully belongs to a future spouse.
Pride is essentially self-worship: If I want it, that’s all that matters, regardless of the consequences. Combine this spirit with sexual desire, and you have a recipe for abominable behavior. A humble heart is always going to be a chaste heart. That’s why sexual sin is best fought not just by attacking lust, but also the pride that makes lust so hurtful to others.
Pride also supports envy, because envy is based on a sense of entitlement: “Because my neighbor has a big house with three full bathrooms, I should have a big house with three full bathrooms.” “Because my boss can get superior medical care, I should too, even if I can’t afford to pay the doctor myself.” Humility makes no such assumptions.
In fact, pride supports virtually every sin, which is why humility is justly called “the queen of the virtues.” Would that today’s church began to take pride more seriously. We often seem self-righteous to our culture, and even to our fellow believers.
Here’s the thing: The only way we can support self-righteousness is to reduce the list of sins we’re aware of.
If we embrace the full list of the seven deadliest sins, every one of us is going to become aware of how frequently and how imperfectly we struggle against at least a couple of them. Think about it: Do you know anyone who is never proud, never gluttonous, never envious, never slothful, never lets their temper get the best of them? Recognizing the breadth of sin and how it affects us spawns humility, which in turn assaults our pride.
Since pride is the foundation of the other sins, letting sin-struggles humble us (instead of ignoring them, or downplaying them, or pretending they’re not really “serious” sins) is, ironically, one of the best ways to fight future sin.
Let’s use the list to admit how deeply we are steeped in sin: My anger is usually based in pride, comfort, self-love and a sense of entitlement rather than godly wrath. Envy of all sorts (success, possessions, respect, natural talents, family, vocation) is an endless assault on one’s sense of satisfaction, purpose and contentment. Food and sex — two good realities for most adults — are always just one step away from becoming doorways to sin and even addiction. Sloth is such a broad but stealthy attack on our short lives that it may be the second most deadly — and least explored — sin of our generation. And avarice is never satisfied; it keeps pushing me to get more, more, more.
Knowing this list, and being humiliated by my feeble attempts to withstand the seven deadly sins’ daily assault on my spiritual health, is actually a productive exercise, because it reminds me of my need for God’s grace. That, in turn, grows humility, and humility builds up and fortifies every other virtue.
On the contrary, if I reduce this list to a couple that I’m able to avoid, I’ll likely grow arrogant, and adopting a prideful spirit is tantamount to pouring Miracle Grow on every other sin.
With the hope generated by Christ’s victory on the cross, and the assurance of God’s forgiveness, mercy and grace, we can honestly and without flinching look sin full in the face, recognize its reality, admit its occasional victory, and then apply God’s remedy.
Let’s re-familiarize ourselves with all seven deadly sins, if for no other reason than to be humiliated by them.
When we see how steeped we are in sin, we become ever more grateful to God for the victories He does grant us, making us more enthusiastic worshippers. It will also help us to be ever gentler toward others who sin, for while they may sin differently than we do, we will recognize how fighting sin, and being enslaved to sin, is a universal human experience.
And it will remind us that there is but one remedy: the Gospel of Jesus Christ.
So knowing and reviewing the seven deadly sins can foster worship, fellowship and evangelism; all-in-all, a pretty good reward for the effort.
Copyright 2009 Gary Thomas. All rights reserved. International copyright secured.
A member of the congregation sent this.
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BREAKPOINT DAILY TRANSCRIPT
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Worship Wars
How Do We Determine Musical Excellence?
August 6, 2009
Longtime BreakPoint listeners know how I feel about church music. I prefer the older hymns of the faith over modern praise choruses. Other people feel strongly the other way. So I’m not surprised that full-scale music wars have erupted in some churches.
But is there a right and wrong kind of music for worship?
One expert on church music says yes, there is.
Donald Williams is director of the School of Arts and Sciences at Toccoa Falls College in Georgia. In his excellent Touchstone magazine article, “Durable Hymns,” Williams notes that there have been wars over music almost as long as there’s been a church. So what’s the answer?
Williams says we should study the music of the past to “learn the criteria by which to discern what is worthy in the present.”
Much of today’s music is of poor quality, he writes. But so was some music written centuries ago. The difference is the old hymns have endured a centuries-long weeding-out process. If we hope to identify the best new music, Williams writes, we must know “those marks of excellence that made the best of the past stand out and survive so long.”
These marks of excellence “are not arbitrary.” They “are derived from biblical teaching about the nature of worship.” They come, Williams writes, “from an understanding of the nature of music and how it can support those biblical goals.”
Among these marks of excellence is biblical truth. Lyrics need not to be literal Scripture, but they do have to be faithful to it.
Another mark of excellence — theological profundity. Think of how the words to this great hymn encourage us to worship God with our minds:
Immortal, invisible, God only wise
In light inaccessible hid from our eyes
By contrast, some contemporary choruses are often “so simplistic and repetitive that theological reflection never has a chance to get started,” Williams says.
A third mark of excellence is poetic richness. For instance, the use of a question in the hymn “What Child is This?” helps us capture “the wonder of the Incarnation.” In “Amazing Grace,” the word “wretch,” Williams notes, is “a simple but evocative” choice.
A fourth mark is musical beauty. In great music, “there are certain contours, structures, and cadences that make for a singable melody.” And the right harmony “can make that melody more memorable . . .,” he writes. For instance, “Be Thou My Vision” “rises and falls like an ocean wave or a sine curve.”
Tragically, Williams notes, “more recent praise choruses seem to ignore all the rules of good composition, giving us not well-shaped melodies but just one note after another.”
Now, some songwriters are creating excellent music today. But, warns Williams, only those musicians who are musically gifted, and historically, biblically, and theologically trained are qualified to help churches choose the best new music “as a supplement to the church’s rich musical heritage.”
I couldn’t agree more. And — in the end — all sides of the music wars can agree that we want to praise God by singing hymns and spiritual songs that are biblically true, theologically profound, poetically rich, and, yes, musically beautiful.
Get links to further information on today’s topic (http://www.breakpoint.org/commentaries/12125-worship-wars)
Filed under: dialogue | Tags: Articles, definition, discussion, Mark Driscoll
We asked this question months ago on Regen’s website and got great responses:
Worship is us demonstrating our love for God. Nate
(I believe it should be redefined at its deepest, and we should avoid calling it’s extensions “worship” by default). For humans, at its deepest, worship is a verb – it is human devotion and commitment. but it comes in degrees. We can be vaguely committed, or undyingly devoted. Evan
Engaging in relationship with the trinity and in contemplation of the cross, often in community with other believers, but not always. Expressing thanks and affection for our God, the bride for the bridegroom. CELEBRATING what he has done! Mike Tyler
Praising God for who He is through various expressions–with words, actions, heart (knowing our true identity). what overflows out of knowing God. Christina
In one sentence? Anything and everything we do with sincere faith and a sincere heart towards God. Frank
Here is a clip from Pastor Mark Driscoll. Do you agree or disagree?
If you have read any insightful articles, share them here!
